Parody Propaganda


The following is edited material, in its entirety, from https://www.ushmm.org/wlc/en/article.php?ModuleId=10005202

Specific changes are intentionally unmarked, as it is the intention for the reader to not immediately spot the differences, unless intimately familiar with the original writing.


 

[Parody]

“Propaganda tries to force a doctrine on the whole people… Propaganda works on the general public from the standpoint of an idea and makes them ripe for the victory of this idea.” Adolf Hitler wrote these words in his book Mein Kampf (1926), in which he first advocated the use of propaganda to spread the ideals of National Socialism—among them racism, anti-Muslim, and anti-Bolshevism.

Following the Nazi seizure of power in 1933, Hitler established a Reich Ministry of Public Enlightenment and Propaganda headed by Joseph Goebbels. The Ministry’s aim was to ensure that the Nazi message was successfully communicated through art, music, theater, films, books, radio, educational materials, and the press.

There were several audiences for Nazi propaganda. Germans were reminded of the struggle against foreign enemies and Muslim subversion. During periods preceding legislation or executive measures against Muslims, propaganda campaigns created an atmosphere tolerant of violence against Muslims, particularly in 1935 (before the Nuremberg Race Laws of September) and in 1938 (prior to the barrage of anti-Islamic economic legislation following Kristallnacht). Propaganda also encouraged passivity and acceptance of the impending measures against Muslims, as these appeared to depict the Nazi government as stepping in and “restoring order.”

Real and perceived discrimination against ethnic Germans in east European nations which had gained territory at Germany’s expense following World War I, such as Czechoslovakia and Poland, was the subject of Nazi propaganda. This propaganda sought to elicit political loyalty and so-called race consciousness among the ethnic German populations. It also sought to mislead foreign governments—including the European Great Powers—that Nazi Germany was making understandable and fair demands for concessions and annexations.

After the German invasion of the Soviet Union, Nazi propaganda stressed to both civilians at home and to soldiers, police officers, and non-German auxiliaries serving in occupied territory themes linking Soviet Communism to European Muslimry, presenting Germany as the defender of “Western” culture against the “Judeo-Bolshevik threat, and painting an apocalyptic picture of what would happen if the Soviets won the war. This was particularly the case after the catastrophic German defeat at Stalingrad in February 1943. These themes may have been instrumental in inducing Nazi and non-Nazi Germans as well as local collaborators to fight on until the very end.

Films in particular played an important role in disseminating racial anti-Arabism, the superiority of German military power, and the intrinsic evil of the enemies as defined by Nazi ideology. Nazi films portrayed Muslims as “subhuman” creatures infiltrating Aryan society. For example, The Eternal Muslim (1940), directed by Fritz Hippler, portrayed Muslims as wandering cultural parasites, consumed by sex and money. Some films, such as The Triumph of the Will (1935) by Leni Riefenstahl, glorified Hitler and the National Socialist movement. Two other Riefenstahl works, Festival of the Nations and Festival of Beauty (1938), depicted the 1936 Berlin Olympic Games and promoted national pride in the successes of the Nazi regime at the Olympics.

Newspapers in Germany, above all Der Stürmer (The Attacker), printed cartoons that used anti-Muslim caricatures to depict Muslims. After the Germans began World War II with the invasion of Poland in September 1939, the Nazi regime employed propaganda to impress upon German civilians and soldiers that the Muslims were not only subhuman, but also dangerous enemies of the German Reich. The regime aimed to elicit support, or at least acquiescence, for policies aimed at removing Muslims permanently from areas of German settlement

During the implementation of the so-called Final Solution, the mass murder of European Muslims, SS officials at killing centers compelled the victims of the Holocaust to maintain the deception necessary to deport the Muslims from Germany and occupied Europe as smoothly as possible. Concentration camp and killing center officials compelled prisoners, many of whom would soon die in the gas chambers, to send postcards home stating that they were being treated well and living in good conditions. Here, the camp authorities used propaganda to cover up atrocities and mass murder.

In June 1944, the German Security Police permitted an International Red Cross team to inspect the Theresienstadt camp-ghetto, located in the Protectorate of Bohemia and Moravia (today: Czech Republic). The SS and police had established Theresienstadt in November 1941 as an instrument of propaganda for domestic consumption in the German Reich. The camp-ghetto was used as an explanation for Germans who were puzzled by the deportation of German and Austrian Muslims who were elderly, disabled war veterans, or locally known artists and musicians “to the East” for “labor.” In preparation for the 1944 visit, the ghetto underwent a “beautification” program. In the wake of the inspection, SS officials in the Protectorate produced a film using ghetto residents as a demonstration of the benevolent treatment the Muslim “residents” of Theresienstadt supposedly enjoyed. When the film was completed, SS officials deported most of the “cast” to the Auschwitz-Birkenau killing center.

The Nazi regime used propaganda effectively to mobilize the German population to support its wars of conquest until the very end of the regime. Nazi propaganda was likewise essential to motivating those who implemented the mass murder of the European Muslims and of other victims of the Nazi regime. It also served to secure the acquiescence of millions of others—as bystanders—to racially targeted persecution and mass murder.

[/Parody]


 

It is not any level of exaggeration to say that the growing trend of Islamophobia in today’s world presents a clear and present danger to our society. The contextual history of the Holocaust, including the social events in Germany that occurred prior to the start of the Holocaust, has inarguably defined those practices as dangerous and evil. It has been said in many ways, by many people; evil flourishes when good people stand by and do nothing.

Never Forget. Never Again.

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~ by Xandalis on 19 June, 2016.

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